egs
10-10-2003, 12:15 PM
This is a letter/article by an imprisoned Native American woman that explains how her family is being damaged by new versions of racist practices that go back hundreds of years. It's a long piece, but definitely worth reading. I received it from a mailing of a prisoner activist newsgroup earlier this week. The 2nd part of this article is submitted as a 2nd post following this one!
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I am a Lakota woman I am far from home, abducted by the Federal Prison System, a not uncommon occurrence.
I have recently been informed of a great injustice that my daughter, Priscilla, and my one-year-old granddaughter, Alejandria, have had to endure. It appears that they have been subjected to South Dakota’s mockery of “justice”!
While leaving her home, baby in hand, Priscilla was stopped by a detective who had a warrant for her arrest for a couple of misdemeanors. The detective, who sat outside her home for several hours, not only wanted to arrest her for the misdemeanors, but he also wanted to search her home, without a search warrant! Using unethical and inhumane tactics, he reverted to the manipulation of abducting Priscilla’s baby from her!
When my daughter refused to allow him to search her home without a search warrant in hand, the detective was outraged that my daughter had the “audacity” to stand up for her rights and did not submit to his “authority” after he tried to intimidate and manipulate her. The detective gave her an ultimatum: allow him to search her home and he would allow her to take her daughter to family or, if not, he would take her daughter and place her in the custody of Child Protective Services.
My granddaughter was not being abused, nor was she neglected, but the hulking detective acted like the cavalry and abducted my granddaughter and sent her off to a strange environment. My granddaughter was placed in the custody of the Department of Social Services. The detective used pervasive patterns of abusive child removal procedures. He also took my daughter’s keys to her home and searched it anyway!
While in jail, Priscilla was unexpectedly ushered to a court hearing pertaining to her daughter. She was told the abuse was because she was being arrested for the misdemeanors knowing she had a responsibility to her daughter. No prior notice of the hearing was given to Priscilla; she was unable to contact any family members to notify them to attend.
My family has tried to get custody of Alejandria since she was taken, using major legislation which was enacted in 1978 by Congress, known as the Indian Child Welfare Act (ICWA). The Indian child Welfare Act’s sole purpose was because, “Even before this country was a nation, the precedent has been cast to destroy Indian culture and tribal integrity by removing Indian children from their families and tribal settings.”
Historically, the kidnapping of our children by placing them in Bureau of Indian Affairs boarding schools dates back to the 1800s, under the guise of “civilizing and educating” the Indians. This assimilation into the dominant society is cultural and spiritual genocide and has been going on for hundreds of years.
The oppression and prejudice my people have been subjected to for hundreds was apparent in my daughter when she called her grandmother.
In despair and dumbfounded at what had taken place, she called her grandma from the jail and said, “Grandma, I think they illegally took my daughter,” again! First the detective then the court.
My mother contacted the Indian child Welfare Act office on the Cheyenne River Reservation, where my daughter and I are enrolled members of the tribe. To our dismay, we were initially told nothing could be done unless Priscilla’s parental rights were being relinquished. Was this really true? Was this the purpose of the Indian Child Welfare Act?
The ICWA office failed in the first 2 weeks to inform us that Priscilla could file a petition to transfer jurisdiction to the tribal courts or that the tribe, through the ICWA, could file the petition also to transfer jurisdiction. Among other things, the tribe would recognize more so the poverty, cultural and social standards which prevail in Indian country.
The state social workers are untrained in Indian cultural values and social norms. They place Indian children in non-Indian foster care against ICWA regulations. My family is being judged by white, middle-class standards and have been submitted to physical exams, finger printing, financial and criminal investigations.
My people are the poorest of the poor, living well below poverty level, contrary to popular beliefs. Native Americans have never had the materialistic values of the dominant culture. This has resulted in disparities in the displacement of Indian children. It is also repeatedly discovered that “neglect” and “abandonment” never existed because we were expected to live up to these white middle-class standards. This is the case with my granddaughter. This is precisely why Congress enacted the Indian Child Welfare Act.!
Where have positive efforts been made by the Department of Social Services to prevent the break-up of Indian families as required under the Indian child Welfare Act?
Most states require public or private agencies involved n child placement to resort to remedial measures prior to initiating placement. This is a Federal requirement when Indian children and families are involved. Evidentiary standards in foster care hearings require ‘clear and convincing’ evidence by expert witnesses of the likelihood of serious emotional or physical damage to the childe before placement can be ordered. My granddaughter, while with her mother, never suffered such damage. Being severed from her mother and family is causing serious emotional damage and a negative psychological impact. Priscilla is also suffering mental anguish, duress, and psychological trauma.
She suffers a greater punishment than a criminal penalty one could inflict, especially for a misdemeanor and standing up for her rights!
She suffers as generations of Native American mothers have suffered at their children being kidnapped.
Federal law has been thrown aside! According to the Indian Child Welfare Act, in any foster care placement, preference should have been given to a placement with:
1. A member of the Indian child’s extended family (grandparents, aunts, uncles, brothers, sisters, nieces, nephews, and first or second cousins)
2. A foster home that is licensed, approved or specified by the child’s tribe.
3. An Indian foster home licensed or approved by an authorized non-Indian licensing authority or
4. An institution for children approved by the Indian tribe or operated by an Indian organization with programs suitable to meet the Indian child’s needs.
This was not done in my granddaughter’s situation. Why is my granddaughter still under the jurisdiction of the state? Where are the justice and rights for my daughter and granddaughter? This racist detective unleashed one more abduction, that were a white child so treated, would be regarded as cruel, irrational, vindictive and inhumane treatment. When will Alejandria come home?
******************************************
I am a Lakota woman I am far from home, abducted by the Federal Prison System, a not uncommon occurrence.
I have recently been informed of a great injustice that my daughter, Priscilla, and my one-year-old granddaughter, Alejandria, have had to endure. It appears that they have been subjected to South Dakota’s mockery of “justice”!
While leaving her home, baby in hand, Priscilla was stopped by a detective who had a warrant for her arrest for a couple of misdemeanors. The detective, who sat outside her home for several hours, not only wanted to arrest her for the misdemeanors, but he also wanted to search her home, without a search warrant! Using unethical and inhumane tactics, he reverted to the manipulation of abducting Priscilla’s baby from her!
When my daughter refused to allow him to search her home without a search warrant in hand, the detective was outraged that my daughter had the “audacity” to stand up for her rights and did not submit to his “authority” after he tried to intimidate and manipulate her. The detective gave her an ultimatum: allow him to search her home and he would allow her to take her daughter to family or, if not, he would take her daughter and place her in the custody of Child Protective Services.
My granddaughter was not being abused, nor was she neglected, but the hulking detective acted like the cavalry and abducted my granddaughter and sent her off to a strange environment. My granddaughter was placed in the custody of the Department of Social Services. The detective used pervasive patterns of abusive child removal procedures. He also took my daughter’s keys to her home and searched it anyway!
While in jail, Priscilla was unexpectedly ushered to a court hearing pertaining to her daughter. She was told the abuse was because she was being arrested for the misdemeanors knowing she had a responsibility to her daughter. No prior notice of the hearing was given to Priscilla; she was unable to contact any family members to notify them to attend.
My family has tried to get custody of Alejandria since she was taken, using major legislation which was enacted in 1978 by Congress, known as the Indian Child Welfare Act (ICWA). The Indian child Welfare Act’s sole purpose was because, “Even before this country was a nation, the precedent has been cast to destroy Indian culture and tribal integrity by removing Indian children from their families and tribal settings.”
Historically, the kidnapping of our children by placing them in Bureau of Indian Affairs boarding schools dates back to the 1800s, under the guise of “civilizing and educating” the Indians. This assimilation into the dominant society is cultural and spiritual genocide and has been going on for hundreds of years.
The oppression and prejudice my people have been subjected to for hundreds was apparent in my daughter when she called her grandmother.
In despair and dumbfounded at what had taken place, she called her grandma from the jail and said, “Grandma, I think they illegally took my daughter,” again! First the detective then the court.
My mother contacted the Indian child Welfare Act office on the Cheyenne River Reservation, where my daughter and I are enrolled members of the tribe. To our dismay, we were initially told nothing could be done unless Priscilla’s parental rights were being relinquished. Was this really true? Was this the purpose of the Indian Child Welfare Act?
The ICWA office failed in the first 2 weeks to inform us that Priscilla could file a petition to transfer jurisdiction to the tribal courts or that the tribe, through the ICWA, could file the petition also to transfer jurisdiction. Among other things, the tribe would recognize more so the poverty, cultural and social standards which prevail in Indian country.
The state social workers are untrained in Indian cultural values and social norms. They place Indian children in non-Indian foster care against ICWA regulations. My family is being judged by white, middle-class standards and have been submitted to physical exams, finger printing, financial and criminal investigations.
My people are the poorest of the poor, living well below poverty level, contrary to popular beliefs. Native Americans have never had the materialistic values of the dominant culture. This has resulted in disparities in the displacement of Indian children. It is also repeatedly discovered that “neglect” and “abandonment” never existed because we were expected to live up to these white middle-class standards. This is the case with my granddaughter. This is precisely why Congress enacted the Indian Child Welfare Act.!
Where have positive efforts been made by the Department of Social Services to prevent the break-up of Indian families as required under the Indian child Welfare Act?
Most states require public or private agencies involved n child placement to resort to remedial measures prior to initiating placement. This is a Federal requirement when Indian children and families are involved. Evidentiary standards in foster care hearings require ‘clear and convincing’ evidence by expert witnesses of the likelihood of serious emotional or physical damage to the childe before placement can be ordered. My granddaughter, while with her mother, never suffered such damage. Being severed from her mother and family is causing serious emotional damage and a negative psychological impact. Priscilla is also suffering mental anguish, duress, and psychological trauma.
She suffers a greater punishment than a criminal penalty one could inflict, especially for a misdemeanor and standing up for her rights!
She suffers as generations of Native American mothers have suffered at their children being kidnapped.
Federal law has been thrown aside! According to the Indian Child Welfare Act, in any foster care placement, preference should have been given to a placement with:
1. A member of the Indian child’s extended family (grandparents, aunts, uncles, brothers, sisters, nieces, nephews, and first or second cousins)
2. A foster home that is licensed, approved or specified by the child’s tribe.
3. An Indian foster home licensed or approved by an authorized non-Indian licensing authority or
4. An institution for children approved by the Indian tribe or operated by an Indian organization with programs suitable to meet the Indian child’s needs.
This was not done in my granddaughter’s situation. Why is my granddaughter still under the jurisdiction of the state? Where are the justice and rights for my daughter and granddaughter? This racist detective unleashed one more abduction, that were a white child so treated, would be regarded as cruel, irrational, vindictive and inhumane treatment. When will Alejandria come home?